Hi Fran, I was surprised to see you mentioning Kant, and from the very moment I’ve read the being-for-self vs. being-for-others dichotomy, got what you’ve meant. And after reading your post, it makes more sense to me why Freire’s approach has been echoing in today’s learning environment: Kantian roots stating that we can not establish any kind of reality without experience.
Along with what you’ve said and quoted, the narration sickness, fetishism of content (rather than experience) in the education system seems to form the very basis of the “perfect citizen” in today’s world. The ideal citizens google the world, travel around -virtually, react by clicking dislike, write thousands of tweets in order to express thoughts and feelings, memorize what is written in the textbook/instructions, type them back -only when they are asked, feel like a good citizen and sleep over, happily.
When asked, they say they feel, learn, think,,, experience. Would Kant think that they experience? -I am not sure.
In class, I ask the students to talk about Vygotsky’s theory, I hear perfect definitions. Enthusiastically, I give an example from life and ask them to define the Vygotskian themes in that example. Many of them fail. I ask them to provide alternative thoughts on a classmate’s perspective, I hear questions like “what is the right response?”. I respond back, saying “I don’t know, just something other than saying yes or no”. We exchange looks, and nothing happens. Tragicomical, indeed.
And I feel like I really should not get frustrated. If I do, and foster them to think critically, then they will see what is going around them, and awareness is not the easiest tool to be happy, unless one develops a radical acceptance/detachment, in today’s world. Anyways. You point an great issue: what happens, actually, as teachers we contribute in “creation” of a generation who really thinks critically and creatively?
Sounds terrifying from this system’s perspective. So. it is better to think/talk about definitions, narrate, memorize and repeat, but not making anything real (in Kantian sense). It is safer, in order to save the day. And since thinking about the future requires critical skills, the question of future is just irrelevant in this context.
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