Goats: The History of Everything

Kessler’s journey from the suburbs to a life revolving around a small flock of goats was truly astonishing. I have had very little experience with farms in my lifetime as I have mentioned in past blogs, which made this account especially eye-opening for me. I have always lived with the story book idea of a farm being a simple happy place where plants and animals and people all live in harmony. Over time I came to understand that it wasn’t quite so simple but I never really knew anymore than the fact that farm work is often hard work. After reading Kessler’s account in Goat Song I got a small taste of what life really is like on a farm today. As I was reading, I felt like I was taking the same journey as him, minus the fact that he did all the work and I never left the couch. It really sparked my interest and I must say I got sucked into to the day to day happenings and the well-being of Lizzie, Hannah, Nisa, Pie, Penny, Eustace Tilley and the other kids, neighboring animals, and Lola.

Kessler did a phenomenal job weaving together his experiences on his farm with historical information, facts, and ideas. I really enjoyed the small breaks from his story to explain the origins of various words, or describe a cheese-making process or recipe, or tell another side story related to the happenings of his own life. It really kept me interested in the story and broadened my knowledge in ways that I would not have expected from a book about goats.

The whole process of caring for and raising a herd of goats was unbelievable. The amount of work that was put in from the initial selection of a few individuals, to breeding, to milking, not to mention all the care-taking duties really explains the term kid for baby goats. It was like having kids! It is a 24/7 job that encompasses joy and love and fear and sorrow and so much more. As I started getting into the book, I began to get a feeling that it might be a lot of fun to have a couple of goats of my own, but the more I read the more I realized that I have enough difficulty taking care of myself that to throw on the many responsibilities and tasks of just a couple goats would be an impossible mission. But the feelings Kessler describes through the process make the whole journey seem very appealing, even with all of the hard-work involved.

Throughout the reading, there were many subjects that caught my attention and peaked my interest. The many explanations for the origins of words and terms we use today were especially appealing to me. I have always loved learning where some strange phrase or term we have comes from, and Kessler seems to share my interest. I did not realize how much of our language can be attributed to goats and early pastoral societies. From words like scapegoat and panic to the letters of our alphabet, goats and the lifestyles surrounding them have played a significant role in our communication to this day. I have always wondered exactly where a word like scapegoat originated, and after explaining the background of the historical feelings towards goat, which seemed very negative at times, and their sexual habits and ties to the devil and of their being cast out into the wilderness, terms like scapegoat and panic make a lot of sense. In addition, I found Kessler’s discussion on the biochemistry of cheese to be really intriguing. I have never really been a fan of cheese, and have never looked into the different processes used to make the large variety of cheeses we have today, but after reading the section on all of the organisms and compounds involved in the art of cheese making, I can’t help but get  drawn in. I had never even considered how the diets, lifestyles, and surroundings of an animal would play into the end cheese product. Cheese was cheese to me, but now I can’t help but picture all the little grasses and bacteria that went into each slice. Cheese is like a snowflake; no two pieces are alike. I definitely plan to read more on the art of cheese-making.

Kessler also managed to weave in a few references that tie into our discussions of domestication. He touched on the idea of haves and have-nots briefly at one point, and I couldn’t help but see the connection to Jared Diamonds central theory in Guns, Germs, and Steel. In addition, he hits on what it was that made certain animals susceptible to human domestication, while others were not. Amongst other reasons, he mentions dominance hierarchies, diet, and flight response, all of which were central to Diamonds’ ideas. I don’t know if he borrowed these ideas from Diamond or from some other source, but it is very interesting to see how all of our readings seem to tie together when they seem so different on the surface.

There are so many great topics to discuss in this book, but I will save the rest for Tuesday’s meeting. I hope the rest of you enjoyed this book as well and I look forward to hearing what everyone else has to say!

 

Real Food: goat milk and cheese

The answers to the following questions might be scary. How much do we know about where our food comes from today? How do we determine if we will eat something?

Goat Song is the present-day first-person account by a man who moved from NYC with wife to herd goats in the Vermont countryside. Among many things, I began to understand what can be gained: having true understanding of life achieved by herding animals as informed by history. (Perhaps, there IS great significance in understanding historical evolutionary human – animal relationships.)

This post will hopefully make logical seance as salient points throughout the book’s four sections naturally including my own thoughts, questions for discussion, and material quoted that made an impression on me.

Speaking of Thoreau, “I admired how he wove literary culture and agriculture into one fabric – pen in one hand, hoe in the other-and how he understood that alongside civil disobedience, the most active thing one could do on earth was produce one’s own food. 

The process of rediscovering animal husbandry begins with animal familiarity. Kessler’s writings present the case that keeping domestic animals begins with familiarly and hard work,  which is the foundation for a deep understanding of animals and our latter awareness of the world. Using EO Wilson as a reference Kessler explains that to understand life, one must understand by following living beings and observing their life. How much is our human world understanding altered by seeing animal husbandry as keeping livestock on an industrial scale produced for identical product distribution in an effort to maximize economic gain? Is it possible for true wisdom and knowledge be achieved though other means than hard work? 

Part of the rediscovery process is learning to identify signs in animals and although foreign at first, this skill has the capacity to quickly become second nature. Like detecting heat in does, for example, was learned though experience and collaboration with those who have done it before. “Mary Beth had a grace around animals that came from many years of goat wrangling.” I’m familiar with this characteristic of not being flustered as it reminds me of my grandma who lived her whole life on a farm. Once I saw her kill a hurt crow on the ground without hesitation with a golf club. It’s common sense that can only be gained by experiences in doing.

What influences (and/or should be the influences to) the sharing of animal husbandry information and resources? Consider the selling of Buck sperm for reproduction and the giving of a French cheese recipe. How are the factors of market competition, good will, private gain for providing information, subsistence of culture and tradition, among many rated to influence what and how information is shared between keepers of domestic goats and other animals? It seams to be that the subjective and earthly-connection quality to fresh milk (its essence purely an artistic expression for eating) encourages producers to more freely share information as it is a celebration of discovered joy to share with more people. It is not motivated by profit achievable. Can profit driven livestock food products be such that they spread joy?

“Or perhaps the mark of the artisan is that he or she gives away their craft, that culture is passed in this way, without trademarks or copyrights – but as a simple gift.”

There were many examples of goat behavior throughout the book which can be partially or fully attributed to one or more factors in genetics, individual behavior differences based on experience  and our cultural evolution. What were some examples you found?

There is relevant discussion that should take place surrounding the perception of goats throughout cultures (the Greek god Pan, for example) and how those perceptions influence our behavior and attitudes today. Does viewing the “mating” of goats as “Kind of Romantic” or as a business deal make a difference?

The way animals behave inform our decisions of how we treat them. Should humans rid their herd of a stubborn goat? Put down an animal that is very sick? There might be much meaning to aid our decision making in the words, “You need humility…to live with goats-and you need a good sense of humor.” How could humility help us determine how we treat our animals and are their other frameworks the book presented that would be useful? 

The behavior of goats interestingly offers evidence to environmental sustainability. Goats “waste” a lot of hay, 1/4 falls to the ground and is not eaten. However this hay serves as a thermal mass, effectively retaining heat to keep the barn interior warmer in the winter months. An understanding of natural application of environmental regulating techniques, like using hay to store heat or understanding the entire life-cycle impacts of something like recognizing manure as a part of the process, could aid society in their social acceptance in their inclusion in future development.

Do you agree or disagree with “The Question: How does a human and not the intended offspring obtain milk from a lactating animal?” and “The Answer: By Cohesion and Deceit” offered by Kessler? Is their substantial evidence to disagree?

The milk of domestic animals I found to be exceptionally interesting. Why is it not currently socially believable that commercial milk cows fed corn are sick animals and produce sick milk that is cooked to eliminate dirtiness. There are many properties of raw milk (amino acids, good bacteria, ect) that apparently make it much better than pasteurized. Even so, would you drink raw milk and how risky do you think it would be? Is producing your own raw milk different than buying it from a farmers market directly from the farmer or buying it from a market shelf who bought it from a farmer? Does the increased distance between the milked animal and the drinker of milk increases, perhaps, the distrust of milk?

It was surprising to read about the many bits that make up our daily life have roots in pastoralism. It created evidence to validate that domesticated animals are truly a part of who and why we are.

It was once the bull was used for trade that the inequality between in rich and poor began to grow across the planet. “Before money talked, it walked.” In short, the big picture is that “the mother of our culture is agriculture; all other arts sprang from it.” Is to forget this art of our food to lose part of our culture and possibly our happiness?

The making of cheese, when the author achieved a “clean break”, was described as “somewhat erotic.” Why was this (cheese making) so appealing? I think it has something to do with the amount of work, skill and dedication (that we have lost collective value for, culturally) that manifests the rare, raw, variable, trusting and art form that is cheese.

Even getting in hay for the winter, the hard work that it is, showed the strengthening of family bonds though their mutual work with real purpose.

I love these photos from a smart local business in the Blue Ridge Mountains.


Bailing hay must be done with proper processing to ensure the nutritional content for the animal, and importantly, for us. As Kessler explains his experience  “I’d been a part of that time and place, in concert with season and earth, a participant in one on the oldest piscatorial events… A reminder that a leaf of grass is no less than the journey-work of the stars.” Would a common person, uneducated in the deep history of culture reach this same feeling or does a full understanding mean one must be educated to allow experiences to have such significance?

When Kessler traveled to France he described the cheese making process, “Everything on the farm had to be immaculate; inspections are rigorous for organic and unpasteurized dairies.” Can this, as opposed to farms who simply “cook the uncleanliness away,” be considered to produce food with more value, more freshness, and more nutrition? Do these factors make one food more “real” than another?

The biggest point of personal consideration is determining the value of good nutrition (in very real physical effects) and thus deciding from what kind of farm should I purchase from and support. The collective social answer to this question will determine the future of food to be created.

Socrates once said in a bold statement, “The unexamined life is not worth living.”

 

 

The Goat Ballad

As a newbie to the goat milking scene, I didn’t realize how much of an art it is to have and own goats. But we’ll get into that later. Brad Kessler’s book The Goat Song is quite touching, and he really makes you feel his emotions as you read through it, as well as gaining some very interesting knowledge on goat etiquette. Digging deep into the roots of goat domestication, as well as giving background knowledge on things related to goats (such as “scapegoats”), and how goats tie into religion and spiritual values is just the start of it. But wow, does he go in depth on the goat owning process.

To start, just choosing which goats to have is a process itself. You need to decide what color, attitudes, age, gender, size, etc. that’ll fit your needs. Not to mention if you do decide to milk it, you don’t know how its going to react (talking about that b**** Hannah who was a tussle to milk). Once you’ve made your selection, you also have to prepare an area for them, with pastures, a barn, stalls, the whole 9 yards. Finally, the part that would get me everytime, taking the chosen goats away from their friends and family (goats).

Do you think goats have emotional feelings about being separated from their mothers, fathers, goatly friends, and so on? Or for any animal of that nature, just talking about goats here because of he relevancy. But seriously, is there torment to a goat’s psyche when taking it away from the goats they have been with all their (short) lives? Kessler kind of made it seem so, talking about how the goats and kids shrieked and screamed when leaving, as well as when the sisters were separated while the one was dealing with the serious infection. Food for thought.

Kessler’s description of the inseminating of the goats was, well, remarkable. Not in a “woah dude, that’s weird” way, but a “wow, that’s interesting” way. Female goats, while in heat, put off an odor strong enough that made any male goat, well, stiffen up at  the slightest scent of it. And again, humans have a big decision as to what goat they want to impregnate their females, based on similar traits as listed off previously. Finally, once the choice is made, it doesn’t take hardly a push at all for the two to mate whatsoever.

But the real art to this masterpiece, is the milk. Oh what time and precision is put into the milking of the goat. After the birthing of the babies, the goats are almost immediately ready to go. Although I do kind of have a problem with the separation of the kid from its mother’s milk. I know, I know, I’m a hypocrite because I drink dairy milk, and that’s the same thing, But as Bulliet would say, I am a post-domestic thinker, whose been carefully separated from this part of the milk process, and I prefer to buy the gallons of milk from the store, versus watching the babies fight to gain access to their mother’s udders, and being denied every time at the hands of a human.

 

Gosh, all this reading is starting to mix with one another.

On Goats and Farming, Practicality and Pastoralism

I have spent enough time with animals to know that there is nothing rosy and romantic about farming. The perfectly clean farm girl, in her lacy frock, leading lambs out to pasture? She does not exist. Her frock would be dirty, one of the lambs she leads would be eaten by a coyote, and later, when those lambs go to slaughter, she would weep bitterly.

Brad Kessler suggests, over and over again, in his book Goat Song, that farming and milking goats is somehow spiritual, that it is a way to connect to the people we humans once were, thousands of years ago. He romanticizes every bit of goat farming, from the haying that produces the goats’ food to the breedings that produce the goat kids themselves.

In reality, farming is just a lot of hard work. Farming is waking up before the sun, in the freezing cold, to break ice on your animals’ water and knowing that you’ll have to do it again twice before bed. Farming is trying two days and two sleepless nights to save a sick animal and then watching him die and brushing yourself off and saying “better luck next time, eh?” There is beauty in farming. There is nobility and grace in a person who makes his living with his own hands, in a person strong enough to take all of the failures that come with farming and keep on keeping on.

However, Brad Kessler doesn’t describe this nobility. Quite honestly, I don’t think he would know it if it stared him in the face. He is a novelist, not a farmer. That is perfectly OK–there is a place for everyone in the world, and for some, that place is as a novelist. However, once he made some money as a novelist, he decided to live out in the middle-of-no-where-Vermont and raise and milk goats and then write a book about it.

Now, key parts of farming are practicality and pragmatism. For thousands of years, living with and feeding from animals were necessary to survival. When you are trying to survive, you have got to make difficult, practical decisions. Brad Kessler and his wife, Dona, aren’t trying to live off of what their animals produce. They are already well-off financially and are doing a fun project. Perhaps one could call they goat-hobbyists. This is most evident in their treatment of their animals. Each goat has a name and is loved as a companion animal and an individual. Brad and Dona’s relationships with their goats are much more similar to the relationships that humans generally share with dogs than those that humans generally share with the animals that produce their food.

I am proud of the (small amount of) farm work I have done. More than that, I am proud of those I love who farm: my two closest, dearest cousins and their respective husbands farm for a living. My best friend also is currently studying agriculture and working at a farm and intends to farm when she finishes college. One of the things that I love about all of these people is their practicality and pragmatism, their ability to say: “oh well, better luck next time” after a catastrophic failure. Kessler doesn’t even begin to discuss the failures and the tragedies always present in farming. He doesn’t tell about being bone tired, itchy, and beat up and still having to work 7 days a week.

I also take issue with the accuracy of some of Kessler’s assertions. For example, he implies that a male goat would be intensely interested in a menstruating woman. Even if human pheromones worked on goats (which I do not believe that they do–pheromones are generally species-specific), male goats would be intensely interested in human females during ovulation, which generally takes place about two weeks prior to menstruation. Although this is but a small inaccuracy, it draws many of his other assertions into question–if this guy doesn’t understand female cyclicity, is there also other stuff that doesn’t understand, that I might not catch?

Kessler quotes Jim Corbett, a Quaker, saying that a herder perceives food as a gift that  regenerates itself. Forgive me if I am mistaken, but I believe that herding animals, when done on a scale large enough to feel oneself completely, is a tremendous amount of work and that really, nothing is a gift. The animals must be fed properly, which means that if adequate food is not available, it must be procured–grown or found elsewhere. Cows, does, and ewes must be bred, calves, kids, and lambs delivered. Adequate water must be found. Fences must be build and then maintained. Milk, meat, and eggs are only a gift if they are a gift in trade for all of that work.

I recognize that the work of raising and keeping animals is a very different kind of work than the work of growing plants and grains. However, it is still difficult work, and not the paradise that Kessler depicts. Keeping goats as pets, in order to write a book about them, is very different than keeping animals to make a living–and it doesn’t matter if we are talking about farmers in today’s world or about people who lived 1000s of years ago.

There were valuable aspects of Goat Song. I really enjoyed the descriptions of cheese making. In addition, Kessler does a decent job of making his experiences accessible to post-domestic society (to return to an idea that we discussed early in the semester). His research on and discussion of pastoral people was interesting and thorough, if not quite as academic in tone as I would have liked.

I do not mean to bash Goat Song. However, I really did not find it to be partucularly useful to me. I think that, in general, Kessler’s experiences (and, more importantly, the way that he tells of them) simply propagate incorrect ideas present in post-domestic society and do nothing to create an awareness of what animal agriculture was (1000s of years ago) or what it has become.