I really appreciate discussing how we tend to overlook certain elements of “diversity,” like disability of both the invisible and visual sort, at the institutional level. It also seems like disability and accessibility is a problem within liberation movements as well. I also like how you went through and broke down the demographics for the facilitation. As a facilitator I cringed when I saw the mandatory training part since they’re usually, well, awful as a facilitator and participant.
I have to be honest though, your ending caught me off guard. When you say “racism is racism,” how are you using that term?
Is there a space with that usage for acknowledging power, privilege, and a contrast between prejudice that reifies a social structure and prejudice that emerges in response to historical degradation (ultimately leaving aside questions of permissibility or impermissibility)?