Teaching for the 21st Century – Connecting the Dots
There is a general awakening that seems to have driven the realization that much of the contemporary pedagogical practices seldom produce the desirable well-rounded professionals. With this awakening, have come calls for a paradigm shift towards a pedagogy that is critical. Teaching and learning must be interactive where the teacher and learner exchange roles at different times with the ultimate objective of enabling the learner to create their own knowledge with which they may be able to perceive of their wider contexts beyond the classroom walls.
As we teach for the 21st Century, in heeding the calls for the pedagogical paradigm shift, it must be borne in mind that a new kind of professional is desirable. According to Parker J. Palmer in his paper A New Professional: The Aims of Education Revisited, we must seek to produce professionals that do not only possess the knowledge, but they must also recognize the same. They must be able to stand up for the greater good of humanity over and above what might be tyrannical institutional establishments. The professionals must be able to apply their objective technical knowledge and subjective emotional knowledge in order to remain relevant in varying contextual situations.
The simultaneous pursuit of objectivity and subjectivity, however, is something that can only be possible with a certain measure of innovation. Important as it is in this new paradigm, Dan Edelstein points out in his article How is Innovation Taught?, that innovation is something that can be very hard to teach. Notwithstanding this difficulty in teaching, he argues that students within the humanities, as opposed to those in the sciences, get exposed to situations that demand and subsequently develop innovative skills at an earlier stage of study. This might be true considering that in the sciences, serious innovation usually follows the development of a solid theoretical foundation. Much as a similar prerequisite foundation might be required in the humanities, perhaps there might not be need for as much time and material devoted towards the theoretical foundation before higher levels of innovation become demanded of the students. The early exposure may therefore mean that at the same level of study, students from the sciences and humanities may demonstrate varying levels of innovation.
Edelstein’s article cites a number of scholars who make a case for the humanities on the basis of the value that they may add in the pursuit of science. The scholars argue that, knowing how closer innovation is to the humanities, it is important that the sciences be blended with some humanities subjects in order to foster development of innovation amongst the sciences students. However, this may seem to position the humanities as nothing more than just a tool for the advancement of the sciences and with little inherent value in themselves. This accurately captures the status quo as demonstrated by diminishing funding towards the humanities research. If the humanities are to be portrayed in this way, would we still be staying true to the desire of creating the new kind of professionals? Perhaps what might need to be emphasized is the collaboration between those in the sciences and the humanities to create homogenous teams working collectively towards the ultimate human good. In order for this kind of collaboration to work well, just as those in the sciences would be getting a blend of the humanities, those in the humanities may also need to blend in with some science subjects to build a common ground.
In efforts to create the new professional, we perhaps, inadvertently, seek to create individuals that do not merely collect the dots but also connect them, the kind that Seth Godin argues for in his TEDX presentation Stop Stealing Dreams. This connection of the collected dots would be akin to innovation. However, to argue that school in its present form only strives for obedience and that it poses a hindrance to innovation as Godin does, may not be entirely accurate. In the present form, perhaps, school with all the obedience that it fosters sets forth one aspect of innovation out of the two, namely, the collection of the dots. What needs to happen is an enrichment of the process for the collection of the dots so that it advances into the higher realm where the dots are connected. To be sure, it is only those dots that have been collected that may be connected.