New Professionals in the Writing Classroom

In his article*, “A New Professional: The Aims of Education Revisited,” Parker J. Palmer offers that he became a professor “animated in part by the belief that education can humanize us.” Palmer asks “Does education humanize us?” and concludes, “Sometimes, but not nearly often enough” because we “turn our graduates loose on the world as people who know, but do not recognize that our justice system often fails the poor, that corporate logic usually favors short-term profits over sustainability, that practical politics is more about manipulating public opinion than discerning the will of the people, that our approach to international relations is laced with arrogance about our culture and ignorance of others, that science and technology are not neutral but rather means to social ends.” Palmer asserts that “If higher education is to serve humane purposes, we who educate must insist that knowing is not enough, that we are not fully human until we recognize what we know and take responsibility for it.”

Palmer makes the case for “educating a ‘new professional'” as in “a person who is not only competent in his or her discipline but has the skill and the will to deal with the institutional pathologies that threaten the professional’s highest standards.

Palmer mentions two important realities undergirding his “call for a new professional who can confront, challenge, and help change the workplace”: (1) “our large, complex institutions are increasingly unresponsive to external pressure, even on those rare occasions when an informed and organized public demands change” and (2) “the functions of a profession are not necessarily those of the institutional structure that house it . . . We need professionals who are ‘in but not of’ their institutions, whose allegiance to the core values of their fields makes them resist the institutional diminishment of those values.”

In seeking to answer the question of, “What would the education of the new professional look like?” Palmer shares “five immodest proposals”: (1) “We must help our students uncover, examine, and debunk the myth that institutions are external to and constrain us, as if they possessed powers that render us helpless — an assumption that is largely unconscious and wholly untrue” (2) “We must take our students’ emotions as seriously as we take their intellects” (3) “We must start taking seriously the ‘intelligence’ in emotional intelligence” (4) “We must offer our students the knowledge, skills, and sensibilities required to cultivate communities of discernment and support” (5) “We must help our students understand what it means to live and work with the question of an undivided life always before them”. Palmer suggests that overall, “The education of the new professional will offer students real-time chances to translate feelings into knowledge and action by questioning and helping to develop the program they are in . . . an academic culture that invites students to find their voices about the program itself, gives them forums for speaking up, rewards rather than penalizes them for doing so, and encourages faculty and administrative responsiveness to student concerns.”

In his conclusion, Palmer suggests that “The word ‘professional’ originally meant someone who makes a ‘profession of faith’ in the midst of a disheartening world. That root meaning became diminished as the centuries rolled by, and today it has all but disappeared. ‘Professional’ now means someone who possesses knowledge and techniques too esoteric for the laity to understand, whose education is proudly proclaimed to be ‘value free.'” Further, “The notion of a ‘new professional’ revives the root meaning of the word. This person can say, ‘In the midst of the powerful force-field of institutional life, where so much conspires to compromise the core values of my work, I have found firm ground on which to stand—the ground of personal and professional identity and integrity—and from which I can call myself, my colleagues, and my profession back to our true mission.'”

I found Parker’s piece so moving and significant, that it of course prompted me to think about how I can take advantage of opportunities within my own coursework (including GEDI) to transform into a “new professional” as he outlines throughout his article. For starters, I think I may assign this article as the first reading in my First-Year Writing (ENGL 1106) courses here at Virginia Tech next fall. I believe this piece gives students an conceptual excellent framework for understanding the need for a broad well-rounded education, including the ability to write. Secondly, inspired by Palmer’s work, I want to cultivate an environment in my classroom where my students feel free to critique the program itself. I plan to have students make some early decisions as a group about what we will study, how we will study it, and to make frequent check-ins with students to check the pulse of the class and how the learners are interacting with it. Lastly, I also hope that my writing classroom can help students develop the skills needed to cultivate and hone their professional identities, to be able to articulate their views and their opinions and needs in a clear, compelling manner.

*Parker J. Palmer “A New Professional: The Aims of Education Revisited.” Change, vol. 39, no. 6, 2007, pp. 6-12.

Grades “Never Became the Focus of Energy”: Assessment and Black Mountain College

“I doubt there is a student or teacher worth a damn who has not at some moment pondered creating his own university” my friend Leon Lewis writes at the beginning of his essay, “Black Mountain College: A Strange Spot in A Strange Spot” in Appalachian Journal (vol. 1, no. 3, 1973).  I first read this essay when I was in college, recently fascinated with the strange experimental art school that operated between 1933 and 1957 in my backyard in Black Mountain, North Carolina. There are many things that thrill me about Black Mountain College (BMC) including the lengthy list of art-world teachers, faculty, and visitors who graced the community — Merce Cunningham, John Cage, Charles Olson, Buckminster Fuller, Hilda Morley, MC Richards, Jonathan Williams, Ruth Asawa, Albert Einsten (ok, not an artist per se, but still impressive), Salvador Dali (who visited and orchestrated a film viewing), and Joseph and Anni Albers, among many, many more. Yet, like several of the contributors as well as myself wrote in the new Black Mountain College Special Issue of Appalachian Journal, BMC is and was so much more than the big names who lived, wrote, worked, and created there.

As an educator, BMC captivates me because of its almost complete aversion for grades. As BMC faculty member John L. Wallen relayed to historian Martin Duberman in “the Bible of BMC,” Black Mountain: An Exploration in Community,  when asked what kind of education BMC stood for, would reply, “We don’t have grades,” “we don’t have required courses” (275).

Further, Duberman explains that “Classes varied considerably in format, since each teacher was left to his own devices. Some would lecture or direct discussions more than others; some would settle for words, others would show pictures or play music; an occasional seminar would be jointly taught by three or four instructors, and many classes had staff members or their wives sitting in as students” (100).

While grades were not central to the College’s pedagogy, Duberman writes, “Most instructors privately jotted down grades, but only–so went the rationale, anyway–in case a student later needed a ‘record’ for transfer or for graduate school. The grades were never passed on to the students themselves, and never, therefore, became the focus of energy or the standard for evaluating self-worth that they commonly do in most schools” (100).

Back to dear Leon’s idea that many of us involved in education have daydreamed about our own utopia-inducing schools, mine, like BMC, would not be “grade-obsessed.” I am so fascinated with BMC’s lack of emphasis on grades and meanwhile, the College’s production of loads of artists and writers that had extraordinary impacts on art and culture, both in the US and abroad. Whenever the topic of grading inevitably comes up, either in my own classes as a doctoral student, when grading my own students, or when talking with colleagues, I am always envious of BMC’s approach.

This week, while reading more modern scholarship on assessment and education, I heard the rumblings of the BMC spirit within the words of Alfie Kohn.  Suggesting that the basic function of grades is to collect information about student progress and share that information with students, Kohn suggests, perhaps controversially, that: “Collecting information doesn’t require tests, and sharing that information doesn’t require grades.  In fact, students would be a lot better off without either of these relics from a less enlightened age.”

Citing research from others in education and across the humanities, Kohn establishes his argument against grades across three main findings: (1) “Grades tend to diminish students’ interest in whatever they’re learning” (2) “Grades create a preference for the easiest possible task” and (3) “Grades tend to reduce the quality of students’ thinking.” 

Kohn suggests that in order to revise these deleterious effects of grades, educators should aim to “delete” or at least “dilute” grades and their hegemony in the classroom. Writing in favor of more narrative assessment, like in a letter from teacher to student upon completion of a course, Kohn adds that this change in grade format can be gradual, taking place over time, and that in the meantime, the grade-giving process can be made more democratic if students are invited to collaborate on their grade alongside an instructor, weighing in on the decision. Throughout Kohn’s piece, I kept daydreaming about my own ideal school, and feeling excited that the ideas of BMC and other experimental schools are very much still alive and in circulation through discussions of best-practices for educators.

As a graduate student, I am not quite ready to abandon grading, mainly because I’d rather not have that undoubtedly lengthy, difficult discussion with those in power in my department, at the registrar, etc. However, with the legacy of BMC and current scholars like Kohn in mind, I hope to switch to more narrative-based assessment for my students in the coming semesters.

With a Mind for Learnin’: Some Thoughts on Mindfulness in Higher Education

“You know, darlin, you’ve got a mind for learnin’,” my grandmother said to me countless times while washing dishes, peeling potatoes, or making cakes. My grandmother has always encouraged and emphasized my interest in what she refers to as “book learnin'” and has continually encouraged me to follow my dream of becoming a college professor — not the strange, quirky, “sage on the stage” type, but the type of educator that truly changed my life, offering me encouragement and a love of lifelong learning that I never knew I would discover. My grandmother, as well as my parents, sister, and amazing significant other, have been so encouraging of my hope to become like a Professor Lane, a Dr. Schmitz, a Dr. Rodrick, and a Dr. Goldey — to become like the educators that had such a powerful influence on my own life.

Yet, since beginning my doctorate, I have become afraid that just having a “mind for learnin'” may not be enough to be an excellent educator. This fear, sadly, comes at least in part from my realization that being good at research, producing brilliant theories and a plethora of articles, is in no way indicative of being a high-quality teacher. As a GTA (graduate teaching assistant) for a course that is struggling to say the least, I have often felt downtrodden that my own interest in continual, perpetual learning, may not be enough to make me a good educator.

Luckily, thanks to Virginia Tech’s Contemporary Pedagogy course, I recently discovered the concept of “mindful learning” a principle that will undoubtedly influence my pedagogy and can hopefully help me design curricula to encourage and interest students, infusing a love of learning in my students that extend beyond my own (admittedly wide-ranging) interests.

In The Power of Mindful Learning, Ellen J. Langer suggests that there are “seven pervasive myths, or mindsets, that undermine the process of learning” including:

“1. The basics must be learned so well that they become second nature
2. Paying attention means staying focused on one things at a time
3. Delaying gratification is important
4. Rote memorization is necessary in education
5. Forgetting is a problem
6. Intelligence is knowing ‘what’s out there’ and
7. There are right and wrong answers” (2).

Langer argues that “these myths undermine true learning. They stifle our creativity, silence our questions, and diminish our self-esteem” (2). Yet Langer also suggests that uprooting all of these myths in a massive overhaul of the educational system would be meaningless and useless, “unless students are given the opportunity to learn more mindfully” (3). Langer defines “mindful learning” in a specific way, offering three characteristics of any mindful approach including: “the continuous creation of new categories; openness to new information; and an implicit awareness of more than one perspective” (4).

Langer argues in The Power of Mindful Learning, that “One of the most cherished myths in education or any kind of training is that in order to learn a skill one must practice it to the point of doing it without thinking. Whether I ask colleagues concerned with higher education, parents of young children, or students themselves, everyone seems to agree on this approach to waht are called the basics. Whether it is learning how to play basketball, drive, or teach, the advice is the same: practice the basics until they become second nature. I think this is the wrong way to start” (10).

Langer’s argument not only prompts a paradigm shift for how we conceive of education, but her ideas also uproot contemporary understandings of pedagogy (or at least my own understanding of pedagogy up until reading Langer’s work) as she writes, “One of the ‘basic skills’ of teachers, and all lecturers, is the ability to take a large quantity of information and present it into bite-sized pieces to students. For those of us who teach, reducing and organizing information becomes second nature. How often do we, so practiced in how to prepare information for a lecture, continue to present a prepared lesson without noticing that the class is no longer paying attention? Presenting all the prepared content too often overtakes the goal of teaching” (12). Again, as a GTA, I often feel stuck with the assignments and information that I must present according to my supervising instructor. Personally, I am only fond of brief lectures that provide background for class discussion and collaborative projects, yet the dismal reality is that as GTAs, we are often not allowed to develop our own pedagogies in the classroom for which we are “teaching assistants,” but I am grateful for Langer’s ideas to help me think about how I will teach my own classes in the future.

Langer offers a rather straight-forward method for approaching mindful learning, writing that “The simple process of mindful learning, of actively drawing distinctions and noticing new things–seeing the familiar in the novel and the novel in the familiar–is a way to ensure that our minds are active, that we are involved, and that we are situated in the present. The result is that we are then able to avert the danger not yet arisen and take advantage of opportunities that may present themselves. Teaching mindfully not only sets students up for these advantages, but has advantages for teachers as well” (222). Even in my current limited teaching experiences, by widening collaboration and class discussions to include not only my own lecture slides, but also student opinions, I have already seen student abilities as a wonderful thing, as a way for me to see new things in the material that I teach. Langer’s ideas about mindful learning only encourage me to incorporate this practice into my future teaching.

I don’t mean to begin this post about my sweet grandmother to make others feel strange or odd. I just include it to suggest that I don’t think of graduate education and become an educator as a college / university as a means to “get above my raisin'” but rather to follow my own innate passion for learning and hopefully help students discover their own interest in learning. And I think mindful learning is an excellent way to go about it!

Writing in Digital Environments — Thinking About Networked Learning

Often at family gatherings, social events, and dinner parties, when asked to define “pedagogy,” I usually offer something generic, like, “um, well, it refers to both the art and the practice of teaching.” I am excited for the opportunity to further develop my working definition of pedagogy as a GEDI in Contemporary Pedagogy as a doctoral student at Virginia Tech.

Although I have a general explanation for how I conceive of my own pedagogy, within my discipline, Rhetoric and Writing, and particularly in terms of teaching first-year writing courses, my outlook on teaching is largely guided by the WPA outcomes. The WPA outcomes, adopted in 2000 by the Council of Writing Program Administrators, and amended in 2008, contains an entire section of learning outcomes pertaining to networked learning, or learning and writing in the highly-connected age of the internet. In terms of “Composing in Electronic Environments,” the council writes, “As has become clear over the last twenty years, writing in the 21st century involves the use of digital technologies for several purposes, from drafting to peer reviewing to editing.” In light of the prevalence of digital devices and the internet, the WPA outcomes contain the following outcomes that after the first-year composition class students should be able to complete including:

-“Use electronic environments for drafting, reviewing, revising, editing, and sharing texts”
-“Locate, evaluate, organize, and use research material collected from electronic sources, including scholarly library databases; other official databases; and informal electronic networks and internet sources”
-“Understand and exploit the differences in the rhetorical strategies and in the affordances available for both print and electronic composing processes and texts”

In light of these outcomes, as faculty and instructors, we are encouraged to help students learn:

-“How to engage in the electronic research and composing processes common in their fields”

And . . .

-“How to disseminate texts in both print and electronic forms in their fields”

These outcomes and faculty guidelines are nothing short of a very, very tall order. As a new educator, they often feel overwhelming. However, my own tactics to address the outcome of writing in digital environments as well as being cognizant of networked learning have in past courses revolved around two techniques: encouraging students to use peer review via google drive and to compose their own reflections and to write publicly within the digital sphere in their own blogs. In reading for GEDI this week, I was excited to see scholars praise blogs as an effective way to engage students in the networked environment. For example, Tim Hitchcock, in “Twitter and blogs are not just add-ons to academic research, but a simple reflection of the passion underpinning it,” writes the following passage:

“One of my favorite blogging experiences involves embedding blogs in undergraduate assessment. By forcing students to write ‘publicly,’ their writing rapidly improves. From being characterized by the worst kind of bad academic prose – all passive voice pomposity – undergraduate writing in blogs is frequently transformed in to something more engaging, simply written, and to the point. From writing for the eyes of an academic or two, students are forced to imagine (or actually confront) a real audience. Blogging has the same effect on more professional academic writers – many of whom assume that if the content is good, the writing somehow doesn’t matter.”

While I was intrigued about the potential of blogs, I am by no means complacent about my own abilities to train students to think about networked learning and to write in digital environments. I am most excited about furthering my pedagogy in terms of helping students think critically about the internet, especially after reading Gardner Campbell’s piece entitled, “Networked Learning as Experiential Learning.” From Campbell’s work, I was particularly interested in the discussion of how little, in general, students understand about their own web-based presence, and how issues of privacy, surveillance, and intellectual ownership play out on internet platforms. This reading, combined with our class discussion on the parasitic nature of Learning Management Systems already has my head reeling, thinking about how I can integrate “internet intelligence” as a topic / course theme into my first-year writing classes.

Further, Campbell suggests that networked learning can even be a form of experiential learning, a form which admittedly, I traditionally associate with my own interdisciplinary background, which often included kayaking, soil sampling, and well-digging, as well as recording ballads, interviewing musicians, and other highly-experiential forms of learning. Thanks to Campbell, I know think of experiential learning in terms of networked learning and computing, particularly in the following passage:

“Offering students the possibility of experiential learning in personal, interactive, networked computing — in all its gloriously messy varieties — provides the richest opportunity yet for integrative thinking within and beyond ‘schooling.’ If higher education can embrace the complexity of networked learning and can value the condition of emergence that networked learning empowers, there may still be time to encourage networked learning as a structure and a disposition, a design and a habit of being” (Gardner Campbell, “Networked Learning as Experiential Learning” Jan. 2016)

Through this week’s exploration of pedagogy and networked learning, I am both encouraged by some of my early efforts to engage with the networked world, and inspired to extend this pedagogy into new dimensions.